Tea

Recently, I was invited to the Kankyu-an of Mushanokojisenke in Kyoto. I was to attend the most formal of tea ceremonies hosted by the next (15th) Iemoto Designate, Mr. Souoku Sen.
Certain cultural essences never travel far. People might get to have a very faint idea of what a tea ceremony is all about, by coming to witness some of the outreaching events. However, I knew from my own experience so far in life that the essence of certain ancient traditions would be never be known, unless one actually lives and breathes the "heart" of the event at its best.

In my life, a particularly poignant example was the Ise shrine. The essence of its natural and architectural beauty could never be understood, unless one actually visited the sacred place. All the historical, cultural and sometimes political connotations that surrounded this institution did not help, but rather hindered, my appreciation of its jealously conserved merits.

A tea ceremony at Kankyu-an is very special. It is said that even if one dedicates oneself to the teachings of the masters of the school all life, it is not certain whether one would be invited to a ceremony at this important historic site. It was a special consideration on the part of Mr. Sen to grant me, a complete novice in the art of tea and not even a formal pupil of his school, this very rare opportunity.

So here was my chance to get to know the real thing, where my only weapons were the open senses.

During the ceremony which lasted for more than four hours, I was moved by a series of inner discoveries. Although I do not have the time to go into all the details in this journal, I will try to convey the (in my view) most essential elements below.

I think I could understand the historical context surrounding the initiation of this form of art for the first time. I had to travel to Kankyu-an and go through the formal procedures of the classic tea ceremony to come to this realization.

Toyotomi Hideyoshi was the most powerful man at the time of the founder of tea ceremonies, Sen no Rikyu. After many years of warfare between the Daimyos, Hideyoshi united Japan. Being appointed Kampaku by the Emperor, his power was second to none in the earthly sense. After a long period of often brutal battles, in which betrayals by the closest of allies, sometimes even by those of one's own blood were the norm, people were accustomed to the idea of a man in power giving a free vent to his often savage whims. The grave matters of life and death were nothing but trifle movement of a finger for the powers that be.

It was all the more significant, then, that Sen no Rikyu defied the supreme political powers by inventing an art form which requested, for example, the practitioners to stoop as they enter the chasitsu. No weapons were allowed in the small hall of exquisite beauty where all the ceremonies took place. The powerful warriors had to abandon all the worldly glories they had fought all their lives for and obey rules of quite another world, where the most humble and unassuming items were deemed lofty and valuable.

No exceptions were made even for the most powerful of all. Hideyoshi must have felt that his world was being turned completely upside down, his taste for the decorative and rich effectively ridiculed by the tea master. It must have been as if that Hideyoshi's achievements, laudable by any reasonable estimates of history, were reduced to mere nothingness. Hideyoshi was again transformed into a complete novice, where he had to learn everything from scratch in the great universe of wabicha created by Sen no Rikyu.

Here was a creative tension between politics and the arts almost unrivaled in the long history of humanity. It would have been psychologically helpful for Hideyoshi if the cosmos of Sen no Rikyu was something he could reject and ignore. On the contrary, it was so attractive, probably more desirable than being the supreme power of the nation. Hideyoshi must have envied the tea master deeply. Yearning and respect can easily turn into resentment and an urge for a revenge, when it becomes clear that the object of desire is not attainable no matter how hard one tries.

It was a regrettable act of Hideyoshi to order Sen no Rikyu to commit ritual suicide. At the same time, it indicates that Hideyoshi perceived the significance of Rikyu's approach in full, seeing rightly the radicalism behind the seemingly peaceful processions.

Intensity

Everybody is getting busier these days. The internet and the mobile phone are responsible for making us occupied with various things all day long, forcing us to accept miscellaneous contexts simultaneously, in a situation that was inconsiderable some years ago.

If the popular conception about the dog year holds, then more things must be compressed into the same amount of time compared to what used to be the case.

One consolation of the current situation is that there are more chances of different elements making associations with each other and leading to a non-trivial synthesis. In the association cortex of the brain, experiences would be accumulated with higher intensity, and would, during the course of the "editing" and "streamlining" of the various memory traces, lead to the genesis of new things.

The Flynn effect pinpoints the increase of Intelligence Quotient (IQ) scores in industrialized nations in recent times. If this particular effect is due to the changing information environment, then it can also lead to increased creativity among people. Creativity is difficult to give a measure to compared to the general intelligence, but it must be somehow possible to find empirical evidences in support of the increased productivity in the domain of intelligence.

It is as if the average information environment in which a common man finds himself is becoming something similar to the tropical jungle, where miscellaneous factors are compressed into one with an extremely high density.

For me, creativity increased induced by intensity is at least the gospel of the time, if not entirely the case.

Wittgenstein's cat

I have this bad habit of scribing nonsensical things in my notebook during meetings and conferences. Just listening to other people talk seems to bore my brain. I need to do something extra to properly exercise it.

That's how I came up with the idea of volcano whales, which illustration I use for the current version of my name card.

The other day I was attending a conference, and was half consciously "at it" again. After somehow going into drawing a cat, I came upon this idea of revising the fascinating concept of the Schrödinger's cat.

Schrödinger's venerable cat has been doing the scientific community a lot of service by providing a striking illustration of the mystery of quantum mechanics, after its introduction to humanity in 1935. However, as the Gedanken experiment involves the life and death of a lovable animal, some people might express uneasiness from politically correct reasons.

Here's the new version. It is called "Wittgenstein's cat". One Sunday afternoon, when the sky's blue and the sun is shining, the deep thinking philosopher Ludwig Wittgenstein begins to lecture his latest theory to his cat. In this Gedanken experiment, the key question is whether the cat will be awake or asleep after five minutes. Would the cat be alert and attentive to what Wittgenstein is saying, or would it be happily asleep, taking a well-earned nap after listening to his mater's intractable ideas?
According to quantum mechanics, there will be a superposition of the awake cat and the sleeping cat. You would not know which until you actually make the observation. This is the Gedanken experiment of Wittgenstein's cat.

One crucial condition for this experiment to make sense is that the philosopher keeps talking philosophy (blah, blah, blah, ....) whatever the attitude of the cat turns out to be. In other words, the philosopher should not care whether the cat is listening or not, and keep talking philosophy anyway.

This particular condition, given the known facts about Wittgenstein and other philosophically oriented people, is quite likely to be satisfied.



Wittgenstein's cat. A politically correct version of the Schrödinger's cat experiment.

Listening

I met with Dr. Eric Schmidt, CEO of Google for an interview to be broadcast in the "The Professionals" program in NHK during his visit to Tokyo.

Eric said that in Google, information regarding business and technology is made as open as possible, as freedom of information is one of the necessary premises of a creative company. Eric stressed the importance of listening, as a collection of people is bound to be cleverer than an individual, how gifted and experienced that particular person might be.

In a meeting, after expressing his own opinion, Eric waits for somebody else to oppose him, and then listen to the following discussions among the participants. Eric finds that listening is an essential part of creative management. Without listening, one cannot learn, especially in this era of distributed intelligence of the swarm.

Needless to say, the final decision is his, but in order to make an educated choice, a period of listening must precede the moment of truth.

Future

I met with Mr. Yukio Sakamoto, CEO of Elpida Memory Inc. for interview in "The Professionals" program that I host with Ms. Miki Sumiyoshi for NHK. Mr. Sakamoto's miraculous turning around of the once struggling company is well known.

One of the things that Mr. Sakamoto said and impressed me deeply during the shooting was the necessity to have a clear image for the future. Of course we know that the future is in fact unpredictable, Mr. Sakamoto said. All the same, we do need to have an idea of what kind of person (or company) we would like to be in, say, five years.

The here and now is the only controllable element in life. However, in order to live the here and now fully, we need to have an envisioned future for the guidance. It is admittedly a temporary, mocked-up future, which may not turn out to be the case, but we need to have that vision. And in order to make the vision good, we need to conduct a hard study, think deep, and take action after actions.

This strong urge to envision the future might be one of the key components of a successful entrepreneur. It is also necessary for anyone who cares for the development of his or her own career, coping with the unavoidable in life, but still sailing defiantly towards the promised island of his or her own choice. To know for a fact that the future is unpredictable is compatible with being a self-determined visionary.

Only positive things

Some time ago, I made a half conscious, and half unconscious resolution that I will basically refer to positive things coming from positive emotions in what I write. I have my share of rage and sometimes very fierce criticisms, but I reserve them for the medium of air. I just say it, and let it pass. When you write it down, it remains, and with the passage of time begins to stink. Positive things age into maturity, but negative things deteriorate and leave a bitter aftertaste. I recommend this differential usage of media for anyone with passion, both positive and negative or otherwise.

Thesis in oil

Leonard da Vinci's "Annunciation" is now on exhibit in the Tokyo National Museum. Taking a good look at it, I realized how it is not only an excellent manifestation of the artistry of painting, but also a fine expression of human intellect.

There is this misconception that the natural media for academism are papers and essays. A piece of art, on the other hand, is often considered as something separate from these expressions of human wisdom, something in coherence with the primordial emotions and urges that are rather curbed in the pursuit of excellence in academism.

But such a view is clearly ill-conceived, and Leonard's work is a fine proof in residence. For a starter, in this painting everything looks alive, vibrant, not only Mary and Gabriel, and the flowers at the foot of the angel, the trees in distance, all those which are considered alive in the conventional world view, but also the stone wall, the mountain, the clouds, the air, and even the Bible. Such a spiritual timbre captured on panel can only come from a deep understanding of the coherences and differentiations between life and materials, the mind and matter, space and time, the essence of all living things, and the relation between man and god.

In short, "Annunciation" is an exquisite expression of a deep thinking intellectual that was Leonard, just as Origin of Species was the culmination of Charles Darwin's intellectual endeavors over many years. Leonard was in his early twenties when he did this "thesis in oil"

The tuna night

In a warm night, when the wind is gently breezing around my body, there is one memory that comes back to me again and again. It is about two university undergraduates lying on the banks of the Sumida River in downtown Tokyo at dusk, just like a pair of tuna fish in the Tsukiji fish market. One is Ken Shiotani, the fat (or in other words, "gravitationally challenged") philosopher of temporality and other enigmas. The other is I, his best friend at that time and since, bubbling about everything like a boiling kettle.

In those days we hang out together and talked about difficult things in general, so there was nothing unusual about our killing time on the riverbank. Still, that night stands out as a hallmark in our youthful investigations. We had a can of beer each, with very casual clothing. We may have looked like two homeless people, or aspiring candidates thereof. There were a number of couples strolling along the river. Night was falling, and walking with your loved one was the only sensible thing to do. We talked about science and philosophy instead. We were clearly the odd ones out.

The couples, seeing that there were two shabbily dressed blokes with beer cans, apparently talking nonsense, chose to do what was clearly sensible. Each of them unfailingly made a large detour along the bank, avoiding us in a great circular trajectory, going back to their normal strolling behavior once they were safely distant from the two strange persona non grata.

I don't know why that night stands out so vividly in my memory. Maybe it is a symbol of our youthful misery, or perhaps it is rather that of a sublime glory in deprivation. In any case, I do cherish the remembrance, wishing that I could go back to that very night as an ignorant youth.

Theoretically, we could restage our "tuna night on the bank" anytime even at a mature age. Only stupid social customs and mannerisms prevent us from enjoying the fruits of poignant follies. Maybe I should get a can of beer and call up Shiotani and head for the Sumida River at this very moment.

Forgetting

As one gets along with time in life, many thing accumulate in the brain. You cannot recall them explicitly. But it is all there. Therefrom come life's many blessings, like the growing personality and the nostalgic memories. On the other hand, like a wine that has gone bad due to an ill conceived maturation treatment, traces of the past can kill the vital freshness within the self.

Therefore it is sometimes good to forget. To feel as if one was born today, where everything in the world is fresh, envigorating, and full of surprises. To feel again that everything is possible, where you are provided with potentially infinite future time. You felt like that in your childhood. There is no reason why you cannot feel the same, no matter how old you are. It is just a matter of tricking your brain into an exquisite cocktail of context-formation, pretending, and believing in the potential of the universal elan vital. Everything is bottomless, and therefore infinite.

From E. Coli to Chestnut Tigers

This saturday morning, I chatted with Dr. Ueda of Riken about his research on biological clockes, in the editorial office of Nikkei Science. While we strolled in the corridor of interesting facts and ponderings, he mentioned a ongoing research in which the investigator cultured E. Coli for 20 years. Apparently these small chaps "adapted" to the new environment. Wild types of E. Coli, when put into a new environment, do not start dividing until after some delay period, consistent with the idea that the primitive biological forms are "probing" the environment to see if it is fit. The cultured E. Coli, on the other hand, somehow learn to start reproduction "straight away". Presumably they have figured out that the environment they are in is fit for proliferating, and no initial probings are necessary. The underlying molecular mechanisms behind this adaptation are still to be elucidated.

That story somehow reminded me of the butterfly Chestnut Tiger (Parantica sita). This is a beautiful but poisonous species. The birds, after learning that these creatures with inviting appearances actually taste nastily, do not bother them. Chestnut Tigers therefore fly very slowly, with a certain air of elegance, as if they know they wouldn't be chased by birds. When an ignorant enemy tries to attack them, however, for example by the small boy that was I thiry-something years ago, Chestnut Tigers would suddenly shoot up into the high air.

When, however, I waved my hands towards the artificicially cultivated Chestnut Tigers in the Giant Glass Insect Dome of Tama zoo, they could be hardly less perturbated. They have somehow learned that they were now enclosed in a space with a ceiling, and that shooting up into the air did not make any sense. They just kept flying in a slow-motion elegance, after some irritated movement induced by my hands.

The adaptabilities of biological systems, from E. Coli to Chestnut Tigers, never ceases to amaze me. The wonder is how the system and molecules work together to make it happen.

Creative Concessions

Recently, I met with the architect Kengo Kuma for intervew on the weekly "The Professionals" program that I am hosting for NHK with Ms. Miki Sumiyoshi. It was not the first time that I met with this famous architect. However, it was the first proper and long chat, lasting for more than 4 hours, which unfortunately would be compressed into 15 minutes in the actual broadcast.

Kengo's architectural philosophy is that of "creative concessions". He criticizes the modern approach of steel and concrete for the very freedom that these materials have given the architects. When you use alternative building materials such as wood, there are numerous restrictions to which you are obliged to make concessions to. True creativity arises from these restrictions and concessions, Kengo says.

When asked what kind of architecture he would build if there was no restriction arising from the environment, materials, or budget, Kengo answered after some moments of pondering that he would discover a restriction somehow even in that case. I realized why Kengo is considered as one of the key architects in the 21st century.

Whiskey time

We are supposedly living in a "dog year". But certain things take longer time. Take the maturation of whiskey, for example. If you would like to make a fine whiskey, you need to allow for at least ~ 10 years of maturation time. In order to stage a good aging of the liquid, a fine oak barrel is an absolute necessity. An oak tree takes a hundred years to grow to a size appropriate for use as a barrel. Peat, traditionally used in Scotland to give that peculiar flavor, is an accumulation of partially decayed vegetation matter which takes ages to form. Whiskey time, in contrast to the dog year, is a symbol of painfully slow processions of things.

When it comes to the maturation of a personality, it takes all of life to materialize. The synaptic plasticity in the brain takes a few weeks to be molecularly completed. We learn very slowly as a molecular machine, but the accumulation hopefully would lead to a non-trivial transformation of character.

Even the computer, when deciphered in terms of the atoms that make it up, lives in a whisky time. The heavy atoms can only be transformed through cycles of galaxies being formed and then perished. The dog year can only flourish on top of the atomic whiskey time.

We sometimes become too enthusiastic at the cost of ignoring the whole picture. Information technology has not freed us from the curses and blessings of the cosmic whiskey time.

When we look up to the cherry blossoms

We love the cherry blossoms in spring because of their short existence on earth. If these flowery manifestations of the power of life stayed for months, our enthusiasms would be greatly diminished.

When you think about it, everything in the universe is in permanent motion. A tiny stone on your desk, which, after being forced out of the earth and transported and gradually destroyed and frictioned by the workings of water, seems finally to be at rest. However, inside the cool and still image of the stone surface, electrons are swirling around the nucleus in an eternal zitterbewegung, the positrons and neutrons and the quarks that make up these particles are in constant motion, even being destroyed and created from nothing in the poignant void of space-time.

Life is based on the perpetual motion of things, and therefore changes and deaths are inevitable. When we look up to the cherry blossoms, and witness their rapid demise from the prime of beauty, what is happening is nothing more than a result of the universal passage of time which affect life and non-life in the cosmos alike. The fact that we are affected and feel a sweet pain in our soul is ultimately an enigma, albeit so natural from the point of life's common senses, as nothing is changing in terms of the fundamental ways of things when it happens.

Homeostasis

Homeostasis, the maintenance of the status quo, is an important aspect of all biological processes. Evolution deals with a long time scale, so that it appears as if everything is possible, supposedly depending on the random mutations and natural selections. Development of an organism, on the other hand, happens in a much shorter time scale. When a fertilized egg develops into a multi-cellular life-form, there is not much new information being generated through an interaction with the environment. So that we need to consider the multi-cellular development as an instance of homeostasis.

The concept of homeostasis is accompanied by (some) invariant parameters. Development on the surface appears to be a generation of new order de nuvo, but in actuality it must be sustained by the invariance of some structural properties, turning the implicates into the explicits. Learning, accompanied and resulting in personality changes, can too be regarded as an instance of this generalized concept of homeostasis.

Rage

Recently I met with Mr. Mochio Umeda, the famed visionary based in Silicon Valley, in the headquarters of the IT venture "Hatena" in Tokyo. In the talk, we touched upon the subject of "rage".

Mochio described how rage directed towards the status quo has driven technological innovations in the United States. Experience has shown that whenever people with visions for a (in their view) better future clash with those who have established interests in the present system, the futurists on average have scored victory in the long run.

In the beginning, naturally, people with visions are stuck with the present system, friction from several directions preventing their every move. Their rage towards the status quo then erupts, and kick-starts a series of movements that eventually lead to the breakdown of the present system.

Mochio described a particularly impressive anecdote about one of his mentors. This visionary, who have advocated the concept of life-long computing long before the technologies which would materialize the concept, once mail-ordered a software. That software came in a floppy disk. When the mentor saw the disk packed in a box with filler materials, he was so outraged that he tore open the box and destroyed the filler materials, crying that the only essential thing in the box was the "digital bits", and everything else was redundant and superfluous.

We all know how digital information has come to be distributed in the modern world.

It is reported that the BBC has come to an agreement with youtube about the distribution of its content in the newly emerging internet video site. No matter whatever legal reasons you might cite to explain why a particular change would not happen, things that serve people's interest in the long run would materialize. And behind the rapid development of technologies and social structure are the rages of the visionaries and digiratis.

Fads

Fads are interesting social cognitive phenomena. Something becomes popular, and loses popularly and wanes in its push. I suspect many trends on the internet are actually fads. They flame for sometime, and are then gone. They would not disappear completely, but would lose significance they were once supposed to carry.

When people subscribe to new things on the internet, they do so out of their curiosity and neophilia. Then the homeostasis of life takes over. Those that provide truth values stay, and those that don't go away.

I find myself increasingly drawn to those information of long standing values. I have and am subscribed to social network services, but these do not in general provide something of eternal significance. I am more and more yearning to read the classics, for example the original texts of the philosopher Henri Bergson, rather than reading the casual entries of people whom you barely know.

The time spent on the internet is a precious portion of life. If there is a double standard as to the quality to be expected between real life and internet time, then the discrepancy would eventually disappear, although no trends in life happens in completeness.

Okinawa

This week I went to the southern island of Okinawa to give a lecture in front of 100 or so people involved in pharmaceutical business. The subtropical island is about two and half hours flight from Haneda airport which serves metropolitan Tokyo.
My physical condition was not particularly well on that day. I had symptoms of a cold, most probably that of an influenza, and I slept during most of the flight. My sleep was heavy and troubled.

Transportation was pre-arranged. On the way, I talked to the driver of the car designated by the pharmaceutical company. I had lots of stuff to do, and was working on my laptop computer despite the poor physical condition, but somehow I felt that he was in a mood for talking, so I put away my computer and let the conversation flow.

First he talked about how clumsy he felt about girls. With the help of alcohol, maybe he can conjure up some courage, but that is not always so, he went on. He was a bachelor at the age of 35.

Then he started to mention about the war, about Korean and Chinese people who stayed in Okinawa area, how his parents escaped the worst part of the battle of Okinawa which claimed heavy casualties. After the war, Okinawa was occupied by the United States until its reunion on the 15th of May 1972.

These are very sensitive and difficult issues, and the best I could do was to listen very carefully, with my whole existence. Listening to is a very precious act, in this modern age of superficial glamour. By listening, one can regain the implicit and the
forgotten, the spirit of the gone, the forsaken.

When I got out of the car, the driver smiled and just went away. It was nightfall, and I could hear the laughter of people enjoying the peace on the street. The whole apparition would have seemed like a swarm of frivolous luminosity floating on a wide, dark ocean, to those who are in the know.

The news is

Ms. Miki Sumiyoshi, co-presenter of "The Professionals" show on NHK, recently said something which set me pondering. During conversation off the studio, when we were chatting about things with the chief producer Mr. Nobuto Ariyoshi and several directors, she mentioned in passing how she disliked the news programs. Current affairs are surely important, but the daily news shows tend to capture brief moments of trends which need to be treated on a longer time scale. The news programs focus on visually dramatic happenings, sensationally reporting accidents and issues but completely forgetting what happened and moving on to new stimulants the next day. The average "attention span" of news programs is getting shorter and shorter. Ms. Sumiyoshi did not actually say that much, but that was the gist of her remark.

In short, the news is that the news programs are not really worth watching, folks!

I find myself increasingly being attracted by things set in a much longer temporal context than the "now this, next that" approach rampant in much of the modern media.

Einstein once remarked how people who are interested only in today's affairs are as well as short-sighted. I would like very much to see far away, hear distant sounds. Consequently I become less interested in the short-attention-span bonanza.

Compensations

The basic thesis is that memories of the past are not fixed. They transform themselves and change their shapes and appearances every time you return to them.

When I was into the low teens, I suddenly became seized by Lucy Maud Montgomery's "Anne of Green Gables" series. I first read all the Japanese translations, and went on to read the originals. It was actually the Anne series, together with J.R.R. Tolkien's "The Lord of the Rings" trilogy, that kick-started my serious build-up of English as a foreign language.

I carried my enthusiasm somehow into the low twenties. I have been to Prince Edward Island twice.

Recently, I was reflecting on how I enjoyed this particular piece of juvenile literature, when I suddenly realized a hidden agenda.

One of the things that attracted me at that time was the beauty of the nature depicted in the writings. The famous landscapes in the novel such as "the lake of shining waters", "the haunted woods", etc. captured the imagination of the young me. I have been aware of this line of influence, but I had not realized that this sentiment had a lot to do with the destruction of environment that went with the rapid economical growth of Japan at the time of my childhood.

When I was a kid, the forests that I loved would be suddenly destroyed. As I visited my favorite woods after some period, it was not unusual to see the trees having been cut down, with bulldozers doing an immeasurable damage, revealing the bare soil, the men working seemingly without any pains in their conscience. As I look back, I realize that these incidents were deeply hurting to the naive person that was me.

Reflections make it seem likely that the Anne series in a sense provided the much needed psychological compensations for the natural beauties that rapidly disappeared from my childhood environment. Avonlea (the imaginary village in which Anne Shirley lives) represented in my mind an ideal place to inhabit where the enchantments of your childhood are preserved for ever, in a time capsule the existence of which is not to be hoped for in the real world.

Under cover

I experienced my first snow of this winter in the northern town of Yamagata, which I am visiting as one of the judges for the students' graduation work competition in the Tohoku University of Art and Design (TUAD). Mr. Tatsuo Miyajima, the renowned artist of digital magic, kindly invited me to this occasion. Mr. Miyajima is the vice president of the University.

Since I came to Yamagata yesterday, people have been mentioning the unusually warm winter, on the taxi, on campus, in the museum. The snow flakes, which started to fall from the sky as I watched out of the hotel window this morning, came as a relief and brought a sense of return to the normal.

As the white fall covered everything from the grounds to roads and roofs, for as far as I could see, I pondered on the soothing power of the "cover".

Leonard da Vinci famously drew a "see through" illustration depicting the various anatomical features of a man and a woman in the act of love making. A romantic sentiment thrives on things deeply buried under the surface, being enthralled by and drawn to hidden enigmas and the slightest hints.

Being hidden is not a patent of the immortals. The omnipotent thrives in its glory for the very reason that its essence and substance is eternally under cover.

We cannot live with unsolved mysteries. There is an essential nourishment for the soul in everything hidden. The incidental snowfall brought the much needed enlightenment to the world down under and myself.